The Fundamental Wisdom
of the Middle Way
of the Middle Way
The international online lecture course
will grant Khenpo Tenzin Wangdu,
Professor of Buddhist Philosophy
December 2023, 16-19
will grant Khenpo Tenzin Wangdu,
Professor of Buddhist Philosophy
December 2023, 16-19
The online lecture course
by Khenpo Tenzin Wangdu,
Professor
of Buddhist Philosophy
December 2023, 16-19
by Khenpo Tenzin Wangdu,
Professor
of Buddhist Philosophy
December 2023, 16-19
Text: Mulamadhyamakakarika
Author: Nagarjuna
Author: Nagarjuna
The international online lecture course according to the commentary by Ju Mipham Rinpoche will grant Khenpo Tenzin Wangdu, Professor of Buddhist Philosophy
Dates: December 2023, 16-19
Time (GMT + 3)
The teachings will be given in Tibetan with translation into:
- Russian
- English
Dates: December 2023, 16-19
Time (GMT + 3)
The teachings will be given in Tibetan with translation into:
- Russian
- English
8Text: Mulamadhyamakakarika. Author: Nagarjuna
The international online lecture course according to the commentary by Ju Mipham Rinpoche will grant Khenpo Tenzin Wangdu, Professor of Buddhist Philosophy.
Dates: December 2023, 16-17
Time (Moscow)
10:00 a.m. – 16:00 p.m. (with lunch break)
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika".
Dates: December 2023, 18-19
Time (Moscow)
19:00 p.m. – 21:30 p.m.
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika".
The teachings will be given in Tibetan with translation into:
- Russian
- English
The international online lecture course according to the commentary by Ju Mipham Rinpoche will grant Khenpo Tenzin Wangdu, Professor of Buddhist Philosophy.
Dates: December 2023, 16-17
Time (Moscow)
10:00 a.m. – 16:00 p.m. (with lunch break)
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika".
Dates: December 2023, 18-19
Time (Moscow)
19:00 p.m. – 21:30 p.m.
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika".
The teachings will be given in Tibetan with translation into:
- Russian
- English
MULA-MADHYAMAKA-KARIKA
Nagarjuna brought to the world given by Buddha and according to the legend stored in the world of Nagas the doctrine of the Transcendent Excellent Knowing. He expressed his deep understanding of the essence of phenomena and the teaching of the Middle Way in the Mulamadhyamakakarika text, which is a chapter-by-chapter explanation of the foundation of the Middle Way.
In this text, Nagarjuna disputes the misinterpretation of the Buddha's words. He polemicizes with non-Buddhist ideology concerning perceived reality and its nature, destroying misconceptions and erroneous views.
In this text, Nagarjuna disputes the misinterpretation of the Buddha's words. He polemicizes with non-Buddhist ideology concerning perceived reality and its nature, destroying misconceptions and erroneous views.
HISTORY OF THE TEACHING OF THE MIDDLE WAY
The Shakyamuni Buddha achieved awakening more than 2500 years ago. He completely freed himself from deep delusions about the nature of phenomena and opened the way to liberation for everybody. The state of enlightenment which he attained is free from the slightest signs of confusion, depression, hatred, aggression and painful attachment. On the contrary, it is filled with love and compassion, devoid of selfish intentions, combines tranquillity, openness and clarity.
When the Buddha attained enlightenment, he proclaimed the following:
«I have found the nectar of Dharma that is deep, flawless, radiant and unconditional. But if I explain it, nobody will understand so I will remain in silence in the forest».
He was requested to teach the path to liberation, so he gave 84000 teachings for all beings with all their capacities and aptitudes. After him, the saints appeared, and they upheld, explained and spread these teachings.
When the Buddha attained enlightenment, he proclaimed the following:
«I have found the nectar of Dharma that is deep, flawless, radiant and unconditional. But if I explain it, nobody will understand so I will remain in silence in the forest».
He was requested to teach the path to liberation, so he gave 84000 teachings for all beings with all their capacities and aptitudes. After him, the saints appeared, and they upheld, explained and spread these teachings.
There is the following prophecy of Shakyamuni Buddha in «Manjushrimulatantra»:
«After I, Buddha, leave, four hundred years will pass, and then a monk called Naga will appear. He will devote himself to the Dharma and uphold it. He will reach the stage of Perfect Bliss and will live for six hundred years».
Nagarjuna brought to the world given by Buddha and according to the legend stored in the world of Nagas the doctrine of the Transcendent Excellent Knowing. He expressed his deep understanding of the essence of phenomena and the teaching of the Middle Way in the Mulamadhyamakakarika text, which is a chapter-by-chapter explanation of the foundation of the Middle Way. In this text, Nagarjuna disputes the misinterpretation of the Buddha's words. He polemicizes with non-Buddhist ideology concerning perceived reality and its nature, destroying misconceptions and erroneous views.
Verse 14 in chapter 24 of Mulamadhyamakakarika is one of Nagarjuna's most famous saying about emptiness and interdependent origination.
«After I, Buddha, leave, four hundred years will pass, and then a monk called Naga will appear. He will devote himself to the Dharma and uphold it. He will reach the stage of Perfect Bliss and will live for six hundred years».
Nagarjuna brought to the world given by Buddha and according to the legend stored in the world of Nagas the doctrine of the Transcendent Excellent Knowing. He expressed his deep understanding of the essence of phenomena and the teaching of the Middle Way in the Mulamadhyamakakarika text, which is a chapter-by-chapter explanation of the foundation of the Middle Way. In this text, Nagarjuna disputes the misinterpretation of the Buddha's words. He polemicizes with non-Buddhist ideology concerning perceived reality and its nature, destroying misconceptions and erroneous views.
Verse 14 in chapter 24 of Mulamadhyamakakarika is one of Nagarjuna's most famous saying about emptiness and interdependent origination.
There is the following prophecy of Shakyamuni Buddha in «Manjushrimulatantra»:
«After I, Buddha, leave, four hundred years will pass, and then a monk called Naga will appear. He will devote himself to the Dharma and uphold it. He will reach the stage of Perfect Bliss and will live for six hundred years».
Nagarjuna brought to the world given by Buddha and according to the legend stored in the world of Nagas the doctrine of the Transcendent Excellent Knowing. He expressed his deep understanding of the essence of phenomena and the teaching of the Middle Way in the Mulamadhyamakakarika text, which is a chapter-by-chapter explanation of the foundation of the Middle Way. In this text, Nagarjuna disputes the misinterpretation of the Buddha's words. He polemicizes with non-Buddhist ideology concerning perceived reality and its nature, destroying misconceptions and erroneous views.
Verse 14 in chapter 24 of Mulamadhyamakakarika is one of Nagarjuna's most famous saying about emptiness and interdependent origination.
«After I, Buddha, leave, four hundred years will pass, and then a monk called Naga will appear. He will devote himself to the Dharma and uphold it. He will reach the stage of Perfect Bliss and will live for six hundred years».
Nagarjuna brought to the world given by Buddha and according to the legend stored in the world of Nagas the doctrine of the Transcendent Excellent Knowing. He expressed his deep understanding of the essence of phenomena and the teaching of the Middle Way in the Mulamadhyamakakarika text, which is a chapter-by-chapter explanation of the foundation of the Middle Way. In this text, Nagarjuna disputes the misinterpretation of the Buddha's words. He polemicizes with non-Buddhist ideology concerning perceived reality and its nature, destroying misconceptions and erroneous views.
Verse 14 in chapter 24 of Mulamadhyamakakarika is one of Nagarjuna's most famous saying about emptiness and interdependent origination.
"Everything is possible when emptiness is possible.
Nothing is possible when emptiness is impossible".
Nothing is possible when emptiness is impossible".
The brief biography of Khenpo Tenzin Wangdu
Khenpo Tenzin Wangdu was born in 1982 in Tibet. At the age of 13, he became a monk in the Ripa Lineage Monastery, where he studied philosophy and learned to perform rituals.
A few years later he went to India and continued his studies of Buddhist philosophy at the «Higher Institute of Ngagyur Nyingma» of the monastery of His Holiness Penor Rinpoche. He completed the nine-year program of education there and due to his extensive knowledge, understanding of Buddhist teachings, and contribution to the students' education he received the title of Kenpo, the highest academic degree awarded to a fully initiated monk.
Currently, Khenpo is teaching students at the Rigon Tashi Choling Monastery in Pharping, Nepal.
A few years later he went to India and continued his studies of Buddhist philosophy at the «Higher Institute of Ngagyur Nyingma» of the monastery of His Holiness Penor Rinpoche. He completed the nine-year program of education there and due to his extensive knowledge, understanding of Buddhist teachings, and contribution to the students' education he received the title of Kenpo, the highest academic degree awarded to a fully initiated monk.
Currently, Khenpo is teaching students at the Rigon Tashi Choling Monastery in Pharping, Nepal.
The brief biography of Khenpo Tenzin Wangdu
Khenpo Tenzin Wangdu was born in 1982 in Tibet. At the age of 13, he became a monk in the Ripa Lineage Monastery, where he studied philosophy and learned to perform rituals.
A few years later he went to India and continued his studies of Buddhist philosophy at the «Higher Institute of Ngagyur Nyingma» of the monastery of His Holiness Penor Rinpoche. He completed the nine-year program of education there and due to his extensive knowledge, understanding of Buddhist teachings, and contribution to the students' education he received the title of Kenpo, the highest academic degree awarded to a fully initiated monk.
Currently, Khenpo is teaching students at the Rigon Tashi Choling Monastery in Pharping, Nepal.
Khenpo Tenzin Wangdu was born in 1982 in Tibet. At the age of 13, he became a monk in the Ripa Lineage Monastery, where he studied philosophy and learned to perform rituals.
A few years later he went to India and continued his studies of Buddhist philosophy at the «Higher Institute of Ngagyur Nyingma» of the monastery of His Holiness Penor Rinpoche. He completed the nine-year program of education there and due to his extensive knowledge, understanding of Buddhist teachings, and contribution to the students' education he received the title of Kenpo, the highest academic degree awarded to a fully initiated monk.
Currently, Khenpo is teaching students at the Rigon Tashi Choling Monastery in Pharping, Nepal.
The brief biography of Ju Mipham Rinpoche
Mipham Rinpoche or Mipham the Great (1846-1912) was an outstanding Tibetan Buddhist monk and teacher, author of texts explaining the Buddhist view, describing and commenting on practice, manuals for doctors, astrologers and fortune-tellers.
In Tibet, Ju Mipham revered as a deity of knowledge, a bodhisattva of wisdom, Manjushri, which reflects his name Jamgon. Mipham Gyamtso means «The indestructible ocean». Many miraculous signs accompanied his birth. By the age of seven, he had learned to write and read and later wrote many texts. While writing, he encountered in his visions with Manjushri.
Jamgon Mipham was the great teacher of his time; he preserved and enriched the Nyingma tradition of Tibetan Buddhism.
In Tibet, Ju Mipham revered as a deity of knowledge, a bodhisattva of wisdom, Manjushri, which reflects his name Jamgon. Mipham Gyamtso means «The indestructible ocean». Many miraculous signs accompanied his birth. By the age of seven, he had learned to write and read and later wrote many texts. While writing, he encountered in his visions with Manjushri.
Jamgon Mipham was the great teacher of his time; he preserved and enriched the Nyingma tradition of Tibetan Buddhism.
The brief biography of Ju Mipham Rinpoche
Mipham Rinpoche or Mipham the Great (1846-1912) was an outstanding Tibetan Buddhist monk and teacher, author of texts explaining the Buddhist view, describing and commenting on practice, manuals for doctors, astrologers and fortune-tellers.
In Tibet, Ju Mipham revered as a deity of knowledge, a bodhisattva of wisdom, Manjushri, which reflects his name Jamgon. Mipham Gyamtso means «The indestructible ocean». Many miraculous signs accompanied his birth. By the age of seven, he had learned to write and read and later wrote many texts. While writing, he encountered in his visions with Manjushri.
Jamgon Mipham was the great teacher of his time; he preserved and enriched the Nyingma tradition of Tibetan Buddhism.
Mipham Rinpoche or Mipham the Great (1846-1912) was an outstanding Tibetan Buddhist monk and teacher, author of texts explaining the Buddhist view, describing and commenting on practice, manuals for doctors, astrologers and fortune-tellers.
In Tibet, Ju Mipham revered as a deity of knowledge, a bodhisattva of wisdom, Manjushri, which reflects his name Jamgon. Mipham Gyamtso means «The indestructible ocean». Many miraculous signs accompanied his birth. By the age of seven, he had learned to write and read and later wrote many texts. While writing, he encountered in his visions with Manjushri.
Jamgon Mipham was the great teacher of his time; he preserved and enriched the Nyingma tradition of Tibetan Buddhism.
The international online lecture course
Dates: December, 16-19
Dates: December, 16-19
Dates: December, 16-17
Time (Moscow)
10:00 a.m. – 16:00 p.m.
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika",
3 course of study.
Dates: December, 18-19
Time (Moscow)
19:00 p.m. – 21:30 p.m.
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika",
3 course of study.
The commentary contains an explanation of 7 chapters of the text "Mula-madhyamaka-karika" - from 14 to 20 chapters.
14. A study of encounter (contact).
15. The study of the nature or thing and not thing. (of the present not the present).
16. The study of binding and releasing.
17. The study of actions with consequences (karma).
18. The study of the Self and phenomena.
19. The study of Time.
20. The study of assembly.
An explanation of the first chapters can be purchased by writing to the mail dharma@ripa-center.ru. Please write in what language do you need the Teaching. We have them in English, Spanish, French, German, Vietnamees.
Time (Moscow)
10:00 a.m. – 16:00 p.m.
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika",
3 course of study.
Dates: December, 18-19
Time (Moscow)
19:00 p.m. – 21:30 p.m.
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika",
3 course of study.
The commentary contains an explanation of 7 chapters of the text "Mula-madhyamaka-karika" - from 14 to 20 chapters.
14. A study of encounter (contact).
15. The study of the nature or thing and not thing. (of the present not the present).
16. The study of binding and releasing.
17. The study of actions with consequences (karma).
18. The study of the Self and phenomena.
19. The study of Time.
20. The study of assembly.
An explanation of the first chapters can be purchased by writing to the mail dharma@ripa-center.ru. Please write in what language do you need the Teaching. We have them in English, Spanish, French, German, Vietnamees.
THE PRICE FOR ATTENDING THE COURCE
December, 16-19
3 course of study
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika"
140 euro, online zoom
"The Fundamental Wisdom of the Middle Way by Nagarjuna's Mula Madhyamaka Karika"
140 euro, online zoom
REGISTER
Your financial situation should not be an obstacle for learning, if you need a discount or not able to pay for the course, please contact the organizers by writing to the e-mail: dharma@ripa-center.ru.
For all questions: dharma@ripa-center.ru
མཁན་སློབ་ཆོས་གསུམ་རིང་ལུགས་ཆེ། །
འཛམ་གླིང་ས་གསུམ་ཁྱབ་པར་འཕེལ།།
འགྲོ་རྒྱུད་མཆོག་གསུམ་སྣང་བ་དང། །
མི་འབྲལ་དུས་གསུམ་དགེ་ལེགས་ཤོག །
འཛམ་གླིང་ས་གསུམ་ཁྱབ་པར་འཕེལ།།
འགྲོ་རྒྱུད་མཆོག་གསུམ་སྣང་བ་དང། །
མི་འབྲལ་དུས་གསུམ་དགེ་ལེགས་ཤོག །